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and the 'environmentalists'. It's like going back to medieval essay of kamarajar times. Besides taking notes on paper, the interviews were tape-recorded and later transcribed using a word processor (see the sampling methodology section below for more detail). Australian urban peasants and community gardeners.
The respondents' length of residence in Brisbane was relatively long. The atmosphere of the feasts, that is the consumption of 'new age traveller' type clothing and of (mainly) vegetarian food, together with drumming, fire-twirling and -so on, clearly creates an 'alternative culture' atmosphere which is distinguished, and thus excludes those from 'mainstream' culture. Urban agricultural activities can be traced back to antiquity (Mougeot 1994). The number of participants on the three occasions I had attended was around fifty, although on another occasion it was reported to have reached about 200. An examination of the significance of fairs and feasts will show their importance as strategies used to define a collective identity grounded in a temporal and spatial context. (1995 Undoing culture: globalizations, postmodernism and identity. It may be, as Miller (1995) argues, that the 'bourgeois housewife' partially embodies 'green consumer' awareness, but, in the case of City Farm, such morality seems to materialise in the context of the 'emotional community' or neo-tribe, located in time and space (Maffesoli 1996). The second coding stage, 'axial coding allows the researcher to search for causal and intervening conditions, interaction strategies, consequences and processes, and finally to identify and compare clusters of themes and core themes.
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